Let There Be Music

Glowing musical notes and staff lines swirling across a starry blue sky, a picture of music in creation

And God said “Let there be music…”

Well, not exactly. God said let there be seas; let there be birds, fish and animals; let there be rivers and fountains. But God does nothing arbitrarily so without a doubt the sounds of Creation were intentional and deliberate and God saw that it was good.

God intended for the world to be full of music. If that were not the case the tones and melodies and rhythms of Creation would not exist. Human beings would not have been given a vocal instrument and we would not have been endowed with the ability to combine those sounds and create music of our own. Creating by its very nature glorifies the One that created all, putting to good use the inventiveness and creativity gifted to us by Him.

Joining the choir of the angels

Consider the words of our Lord’s Prayer “Thy will be done on earth as it is in Heaven.” Is there not constant music in Heaven? I believe the magnificent display at the birth of Christ is evidence enough that Heaven is full of the unending music of the angels. “And suddenly there was with the angel a multitude of the heavenly host praising God and saying: Glory to God in the highest, and on earth peace, goodwill toward men!” (Luke 2:13,14)

Golden church ceiling fresco of angels gathered above a biblical scene, the heavenly music and worship we join
Scripture pictures heaven full of the angels’ unending song, a choir our own music and worship joins.

The angels were accustomed to singing praises to God. It’s what they do. And they recognized Christ as God on earth. They sang for Him in Heaven, why would they not sing for Him here? – “…on earth as it is in Heaven.”

With this in mind the early church understood worship with song and chant to be derived from the worship in Heaven. Accounts of those like Isaiah and Ezekiel give us the words: “And one cried to another and said ‘Holy, holy, holy, is the Lord of hosts; the whole earth is full of His glory..’” (Isaiah 6:3 4), “…and I heard behind me a thunderous voice ‘Blessed is the glory of the Lord from His place.’’’ (Ezekiel 3:12).

Our worship is a Heavenly activity, an opportunity for the choir of people to be joined with the choir of the angels. And this is accomplished through music.

Music by its very nature has the power to move the soul and touch the heart. Most of us have had those experiences where music stops us in our tracks, brings us to tears or simply leaves us feeling peaceful and happy. Music that glorifies beauty and goodness and truth is a gift.

The Age of Reason and the music of the Baroque

Unfortunately, like the rest of the fallen world, music has devolved from its original form and intention. The Age of Reason – that period in time when human beings became hell bent on understanding all the things – produced a society that was more interested in satisfying our own curiosity about the machinations of the world. We became more interested in what we, the mighty human being, could explain ourselves, than believing in the all-mighty who made it all and set it all in motion.

Gilded Baroque high altar and painted dome of Melk Abbey in Austria, a landmark of sacred music history
Baroque churches like Melk were built for the sacred music of their age, rich, ordered and full of praise.

The effect this had on music specifically was a shift from music that glorified God to music that glorified people.

Okay, that’s a harsh statement and if I’m honest, not altogether true. 17th century composers like Claudio Monteverdi, Antonio Vivaldi, George Frideric Handel and Johann Sebastian Bach set a very high bar for Baroque music that exalted the natural world and glorified its Creator. But the seeds were planted. During the Baroque period music became metered rather than the irregular patterns found in natural speech. It became prescriptive in its use of sound calling for specific instruments or voices in

specific ranges. It began to be important who composed certain pieces rather than the anonymity that marked the compositions of the Renaissance.

Music for its own purposes, from Mozart to Brahms

Fast forward through the Classical into the Romantic periods and we have music that exists for its own purposes: to make political statements or comment on the conditions of the world, to glorify individuals or groups of people, to highlight the accomplishments of specific artists and build up the egos of individuals.

Wolfgang Amadeus Mozart was a brilliant musician, but struggled consistently throughout his life to reconcile his ego, and what he felt entitled to do, with what would actually earn a living.

Ludwig van Beethoven was a genius, writing some of the most well-loved and recognizable music in history. But the piece he considered his crowning achievement is rarely performed, a Catholic Mass he spent the last four years of his life working on, trying to capture what he knew to be the mysticism of God even though he was not a church-goer.

Johannes Brahms composed one of the most sensitive and beautiful Requiems ever written. But despite being deeply interested in the words of the Bible and using 16 different biblical references in the piece, refused to make any mention of Christ believing that religious beliefs had no place in the music.

Very little needs to be said about contemporary music today.

Finding God in all music

Now don’t read me wrong – I adore the music of the 17th, 18th and 19th century. Because here’s the punchline – God created music. All music. And our ability to make and enjoy music. So despite the fact that music has evolved and changed along with the rest of the secular world, it doesn’t mean that we cannot find God in it. Music, from Creation until now, demonstrates beauty, goodness and the Glory of God. We just might have to listen a little harder to find it.

Where to begin with classical Christian music

Families who want to hear what this post describes can start with the composers it names. Monteverdi’s Vespers of the Blessed Virgin and Vivaldi’s Gloria show the Baroque at its most radiant. Handel’s Messiah, and Bach’s St. Matthew Passion and Mass in B minor, set Scripture and the liturgy at the center of the music. Mozart’s Requiem, Beethoven’s Missa Solemnis (the Mass mentioned above), and Brahms’s A German Requiem carry sacred texts into the Classical and Romantic eras, each in its composer’s own voice. Older than all of these are Gregorian chant in the West and Byzantine chant in the East, whose makers are mostly unknown and whose melodies are still sung in churches every week. Listening need not be formal. A single movement played over supper, or a short chant learned by ear and sung at family prayers, gives children a store of beauty they will recognize for the rest of their lives. Sacred music can also open a lesson as part of a simple classroom liturgy.

Boy practicing violin at a music stand in a bright living room, a first step into classical Christian music
Learning an instrument at home is one of the surest ways for a child to begin loving classical Christian music.

In the wondrous blending of sounds it is Thy call we hear; in the harmony of many voices, in the sublime beauty of music, in the glory of the works of great composers: thou leadest us to the threshold of paradise to come, and to the choirs of angels. (The Akathist Hymn “Glory to God for all things”, Kontakion 7)

Try as one might, you simply can’t take God out of His Creation.

Sarah Marshall has an endless love of music and deep appreciation for the sights and sounds of God’s remarkable creation. She studied at two Summer Music Institutes at St. Vladimir’s Seminary as well as taking college coursework in music studies. She has directed choirs in both the Orthodox Church in America and the Antiochian Archdiocese for the past 40 years. She has developed and grown mission choirs and directed cathedral choirs, making beautiful music for the Glory of God with countless people of all ages and skill levels. Sarah has had a long career in software development and with her husband has raised 4 incredible children. She lives in Massachusetts and splits her time between St. George Antiochian Church in Lawrence, and St. George Antiochian Cathedral in Worcester, MA.

Scholé Academy Faculty

Scholé Academy Faculty

Posts from the Scholé Academy Faculty are written and reviewed together by the instructors and staff of Scholé Academy, the online school of Classical Academic Press. They draw on years of teaching live, online classes in the classical Christian tradition across the Great Hall and the Houses of Studies. Meet our team.

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